natural state造句

• Tcm , on the other hand , asks why the body is not functioning properly and attempts to use individualized organic herbal formula to rejuvenate and to restore the body to its natural state
  另一方面，传统中医会提出为什么身体为何不能正常工作，并试图有针对性地用有机草本配方去复原，恢复人体的自然状态。
• Opening to the outside world that we are aware of the importance of the protection of historical and cultural heritage and arduous , but many people in our concepts , behavioural or ignorance remains in a natural state in the meet
  对外开放使我们意识到保护历史文化遗产的重要性和艰巨性，然而，我们不少人在观念、行为上仍处于一种蒙昧或自然满足的状态中。
• This four - hour process was done twice daily and the soup often smelled and tasted unpleasant . modern technology has finally enabled the potent essence of these healing herbs to be extracted in their natural state for delivery to people in need around the world
  这一4小时的过程一天做两次，而且汤药的味道不好。现代科技终于把这些草药的浓缩精华以其自然的状态分解出来，送到世界各地那些有需要的人们的手中。
• He classified the state of life into four kinds from the lower level to the higher level , according to the degrees how people understand the universe , such as natural state , utilitarian state , moral state and universal state , and indicated " universal state " is the ideal state which we should pursue
  冯友兰提出的人生境界说是融合了中西方哲学而形成的一套比较完整系统的人生哲学理论，并指出天地境界才是我们应该追求的最佳境界。
• In the natural state , the confined water is mainly the palaeowater which was recharged in the past , and its circulation is slow ; but in the urban area where groundwater is exploited persistently , large volume of new water entered into the confined aquifer , and the rate of recharge from the upper aquifer accounts for 50 %
  天然状态下，承压水为古地质时期补给形成的“古水” ，地下水交替缓慢；开采状况下，平原东部承压水受到了现代补给水的影响，潜水越流量占补给量的50 %左右。
• It was found that : ( 1 ) the vegetation type of xiaozhaizigou nature reservation are broad leaved forest and coniferous deciduous forest , subalpine coniferous forests ; ( 2 ) there are " fargesia rufa , f . denudata , f . nitida , bashania fangiana " in various vegetation type in xiaozhaizigou nature reserve , especially mixed coniferous and broad - leaved forests and subalpine coniferous forests ; ( 3 ) in xiaozhaizigou , the broad - leaved forest , mixed coniferous and broad - leaved forests , and subalpine coniferous forests were suitable habitat for pandas ; ( 4 ) with the ascension of altitude , the vegetation type alters naturally and takes on natural state
  结果表明： ( 1 )小寨子沟大熊猫生境的植被类型有2种：阔叶林和针叶林； ( 2 )小寨子沟自然保护区内分布有青川箭竹、缺苞箭竹、华西箭竹、冷箭竹等多种箭竹，这些作为大熊猫食料的箭竹广布在各种植被类型中，尤其是针阔混交林和亚高山针叶林； ( 3 )大熊猫对生境的群落结构有较广的适宜性，阔叶林、针阔混交林、亚高山针叶林均可作为它的适宜生境； ( 4 )小寨子沟自然保护区内的植被类型是随海拔的升高而自然过渡的，呈现出受人类活动影响较小的自然状态。
• Above all , cogent the propagandist strength that enhances mental hygiene knowledge , enhance ability of ego health care and consciousness , in the individual , family , group , atmosphere that forms health of attention body and mind socially , obtain a variety of ways and effective method to reduce the happening of mental hygiene problem thereby ; analysis of the autonomic training that undertakes mental hygiene next , disposition and psychological examination , the psychology that increases staff bears ability , loosen oneself , alleviate intense sentiment , participate in the life and competition with gentle and natural state of mind from beginning to end , can the wind storm rain on road of withstand future life , help employee overcome disease of body and mind thereby , raise healthy rate
  首先，切实加强心理卫生知识的宣传力度，增强自我保健能力和意识，在个体、家庭、群体、社会上形成关注身心健康的氛围，从而获得多种途径和有效方法减少心理卫生问题的发生；其次进行心理卫生的自律练习、性格分析和心理检查等，提高员工的心理承受能力，放松自己，缓解紧张情绪，始终以平和自然的心态参与生活和竞争，能够经得起未来人生道路上的风风雨雨，从而帮助员工克服身心疾病，提高健康程度。
• Chapter 2 elaborates habermas ' s ontology of rights . he reconstructs the traditional theory of rights by replacing " natural state " or " the original position " with " ideal speech situation " as a starting point to define basic rights , replacing " practical reason " with " communicative rationality " as intersubjective participants " competence to construct basic rights and replacing moral principle with discourse principle as a basic principle to justify basic rights
  第二章阐述了哈贝马斯的权利本体论，他以“理想的言说情境”取代“自然状态”或“无知之幕” ，并以它作为论证权利的出发点，以交往合理性代替传统的实践理性，以话语原则取代道德原则，对传统的权利理论进行了重构。