成唯识论的英文
discourse on the theory of consciousness-only
vidya-matrāiddhi āstra in juan being vasubandhu's
例句与用法
- The unique interpretation of the object - support in cheung wei shih lun not only distinguishes direct with indirect , but also goes further to re - divide the remote object - support , according the origination , into the same portion and different portion , that is , oneself and others
摘要《成唯识论》对所缘的特殊诠释不单在于提出亲、疏之分，且进一步把疏所缘依其来源再分为同聚、异聚，即自己与他人两类。 - Based on the interpretation , cheung wei shih lun resolves the corresponding problem of the representa - tional met by unilateral recognition , that is , the interaction between all human beings on basis of terms so as to provide the possibility for constructing common sense , thus changing the nature of matter from the individual , unilateral , static recognition of the corresponding substantial world into the inter - personal , dynamic , term - active construction of each other ' s common sense
《成唯识论》借助此一诠释解决表像论的单边认知所遇上的符应难题，即以个体众生之间依名言而起的相向互动，为建立共识提供可能性，从而把问题的性质由个体的、单向的静态认知如何符应物质性对象世界转换为个体之间相向地、动态地以名言主动地塑造或建构彼此的共识。
百科释义
《成唯识论》(梵文 ?????????????????????? Vij?āptimātratāsiddhi)，中国唯识宗立宗的主要理论依据，以大乘佛教唯识宗创始人之一世亲的《唯识三十颂》为主线，由唐代著名高僧玄奘三藏法师以护法学说为主揉合印度十大论师的诠释编译而成，最能体现法相唯识学派的基本思想。
详细百科解释
