achronim造句

例句与造句

1. Similarly, the interpretive works of prominent Achronim are employed in understanding the legal and theoretical posits of the Rishonim.
2. The period of the Achronim, or the Third Rabbinic Epoch includes response of Italian, Turkish, German, and Polish rabbis.
3. Of note is that from amongst the opinions of the Achronim, the mentioned presumption is given the title " a sound presumption ".
4. The " Mishnah Brurah ", however, states on behalf of numerous " Achronim " that it is permitted the blessing to be recited until " halachic " noon.
5. In addition to the study of Talmud with the traditional commentators ( Rishonim and Achronim ), the yeshiva puts an emphasis on the study of Jewish thought ( " machshava " ) according to the approach of Rabbi Kook.
6. It's difficult to find achronim in a sentence. 用achronim造句挺难的
7. He was similarly reputed to rarely quote any rabbinic authority post-Maimonides, and avoided recent rabbinic works of the " Achronim " in favour of the " Rishonim " ( those preceding the late 15th century ).
8. Rabbi Akiva ? ( Am I right in thinking that we also don t necessarily want included in this category tombs of Achronim, i . e . from 1000CE and onwards ? ) Chesdovi 14 : 48, 16 October 2006 ( UTC)
9. In contrast to other great " Achronim " such as R . Chaim Soloveitchik, the Chazon Ish is known for avoiding formulaic or methodical analysis of Talmudic passages, instead preferring a more varied and intuitive approach similar to that of the " Rishonim ".
10. From amongst rabbis of the achronim era, the Tzemach Tzedek differentiated between extracting one's seed alone ( masturbation ) and extra-vaginal extracting of one's seed with one's wife, with the latter a form ( albeit strange ) of a tandem relationship.
11. While accepting the approaches of the earlier commentators ( known as " Rishonim ", as opposed to " Achronim " ( later commentators ) ), Rabbi Zweig brings a fresh perspective to each Talmudic topic that relies on a critical and literal reading of the passage.
12. From among rabbi's of the achronim era, the Tzemach Tzedek differentiated between extracting ones seed alone ( " masturbation upon trees and stones " ) and extra-vaginal extracting of one's semen with the active participation of one's wife, with the latter classified as a form of a tandem relationship.