tacitus造句

例句与造句

1. How does it relate to what you have encountered in tacitus , suetonius , the res gestae
   它怎样和你念过的苏埃托尼乌斯、塔西佗、 《功绩》的记述有联系？
2. A similar assertion is made by the roman historian tacitus in the book 5 of his histories
   罗马史学家塔西陀在他的《编年纪》的第五本书上也提出类似主张。
3. Tacitus , elsewhere in his histories , refers to christianity when alluding to the burning of the temple of jerusalem in a . d . 70
   当他在《历史》里间接提到耶路撒冷在公元70年发生的圣殿大火时，也谈到了基督教。
4. Since your papers are intended to be written largely from ancient sources , your citations will most frequently be to the likes of suetonius or tacitus
   因为你的文章需要大量引用古代文献，那么你的引文中就会频繁出现如苏维托尼乌斯或塔西佗这样的人名。
5. Tacitus ' nero is a literary figure , rather than the casual result of impartial historical reconstruction . ' discuss this claim with reference to books 13 - 16 of tacitus , annals
   塔西佗笔下的尼罗，与其说是不偏不倚重建历史的偶然结果，不如说是一个文学人物。根据塔西佗《编年史》 13到16卷的内容来讨论这个命题。
6. It's difficult to find tacitus in a sentence. 用tacitus造句挺难的
7. Where are the greek merchants that came through the pillars of hercules , the gibraltar now grabbed by the foe of mankind , with gold and tyrian purple to sell in wexford at the fair of carmen ? read tacitus and ptolemy , even giraldus cambrensis
   当年，希腊商人从赫刺克勒斯的两根柱子377也就是如今已被人类公敌霸占了的直布罗陀之间穿行前来，以便在韦克斯福德的卡曼集市上出售他们带来的黄金和推罗紫378 ，如今安在？
8. It is conventional in the field of ancient history to cite ancient authors in the text of an essay , not in footnotes or endnotes ; so , for example : ' suetonius here suggests … … . ( suetonius , nero 23 ) ' or ' tacitus records that … … . ( tacitus , annals 1 . 10 ) '
   在古代史论文中，引用古代作者的惯例不是标注在脚注或尾注中，而是要像这样书写： “苏维托尼乌斯在这个问题上提议… … （ 《尼禄传》 23章，苏维托尼乌斯） ”或“塔西佗记录… … （塔西佗《编年史》第1卷，第10章） ” 。
9. For if a man have that penetration of judgment , as he can discern , what things are to be laid open , and what to be secreted , and what to be showed at half lights , and to whom , and when ( which indeed are arts of state , and arts of life , as tacitus well calleth mem ) , to him , a habit of dissimulation is a hindrance , and a poorness
   因为假如一个人有那种明察的能力，能够看得出某事应当公开，某事应当隐秘，某事应当在半明半暗之中微露，并且看得出这事底或隐或显应当是对何人，在何时(这些正即是泰西塔斯所谓的治国与处世的要术) ，那末在他这样的一个人，一种掩饰的习惯是一种阻挠，一个弱点。