The only objection which led christian missionaries to forbid chinese converts to participate in the ceremonies and communal feasting and merrymaking of ancestor worship is that the worshipers are required to kneel down before the ancestral tablets , thus infringing upon the first of the ten commandments 基督教传教士禁止中国信徒去参加祖先崇拜的礼仪和宴乐，其唯一的理由乃是因为崇拜者必须在祖宗的木主之前拜跪，这种行为是违犯“十戒”的第一戒的。
Islanmic assoociation which is the lowest structure in china . moreover . the assimilation of islamic culture with han culture found full expression in qianjing ' s seasonal changes , customs , spiritual religion and amusement . chinese spring festival , ancient nation stanza , qingming jie , dragon boat festival were melted together . birth ceremony , wedding ceremony and funeral ceremony in hui and han people are held almost in the same manner . the ancestral worship and islamism co - existed independently in spiritual religion . all of those make caoping hui people appear as a product of racial assimilation . of course , in the daily life of caoping qianjin , the native living world was left . that is to say , their living situation was ture to itsey 另外，潜经的岁时节日、人生礼仪、精神信仰和娱乐习俗，无不体现出伊斯兰文化和汉族等文化的融合。春节、古尔邦节、清明节、端午节和烧包节互相杂糅；诞生礼、婚姻礼仪以及葬礼中所包含的回族和汉族各自的习俗因子；精神信仰中祖先崇拜、石崇拜和伊斯兰教之间互相的独立存在，使草坪回族作为一种族群融合的产物而出现。当然，在草坪潜经的日常生活中，留给人的是本土的生活世界，即草坪本真的生活状态。
The extant jiangxi god nuo and the sacrificial offering shape contain the primitive agriculture to remain the information , in the hope of safe village race with the good crop weather , it displays thick shen nong to worship , the ancestor worship and the reproduction worship , the three big subjects significance tendency , it is the present chinese nuo culture to remain in jiangnan ' s representative configuration 摘要现存的江西傩神与祭祀形态蕴藏着原始农耕文化的遗存信息，其在祈求村族平安与风调雨顺的基调中，表现出浓厚的神农崇拜、祖先崇拜与生殖崇拜等三大主题意义倾向，是现存中华傩文化遗存在江南的典型形态。
