乐善好施

• Following bullock ' s example , director steven spielberg gave % 1 . 5 million for the tsunami victims . spielberg said he hoped his actions would encourage other wealthy celebrities to do the same
  由于布咯克带头的榜样，著名导演；斯迪文也为遭受海啸的灾民捐出1 。 5百万美元。斯迪文说；他希望的行动能影响其它的有钱的名人和他一样慷慨解囊，乐善好施。
• In his speech , dr simon li recalled that his late father was a humble and generous gentleman , with particular concern for education . he had benefited his kinsmen in hokshan by founding a high school in his hometown
  李福善博士在典礼上致辞时表示，李冠春太平绅士为人谦让自持，乐善好施，对教育事业尤其重视，曾慷慨捐赀开办中学，春风化雨。
• In this monastery , there were 99 households , many of which were known for their wild and irreligious ways . only the selsha household was exceptional , in that , its members were known to be generous and inclined towards the dharma
  詹佛寺管辖九十九户，其中潇洒户的人们特别倾向佛法，他们素以乐善好施体格魁梧和家产富裕见称，可是其他各户却对宗教信仰冷淡，态度横蛮。
• As global leaders for doing good in the world , rotarians through their spirit of volunteerism and generous philanthropy , remain at the heart of the foundation ' s mission to eradicate polio and further its humanitarian , educational and cultural exchange programs worldwide
  身为在全世界行善的全球领袖，扶轮社员透过义工服务的精神及乐善好施的哲学，心系扶轮基金会的人道、教育，及文化交流计画。
• They call him donald at the post office in his town in bergen county , n . j . , which bradley thinks is pretty cool , though his mother , susan boyd , a first - grade teacher , would like her son to have a more philanthropic entrepreneurial hero
  在他住的纽泽西州伯根郡小镇邮局，他们戏称他叫唐纳（地产大亨川普的名字） ，布莱德利觉得挺酷的，但他老妈苏珊波伊德，一位小一老师，希望她宝贝儿子能有更乐善好施的企业偶像。
• These included , for example , the tradition of the sabbath , which many of us are familiar with , and the concept that private property is something held in trust by men but ultimately belonging to god , which has given rise to the long jewish tradition of philanthropy
  这套准则当中，有现今不少人都认识的安息日习俗，另外又包括孕育了犹太人乐善好施传统的一个观念，那就是以为私有财产归根结底属上帝所有，人类只是托管人而已。
• When , as a result of his goodness and generosity ( in clever people ' s eyes , he did what only fools would do ) , he found himself married to a princess and becoming the king , he invited his parents and brothers to share in his fortune
  又如傻瓜杰克，虽然受尽父母和两个聪明哥哥的轻视与欺侮，甚至将他连哄带骗赶出门，他仍不以为忤；后来由于他乐善好施（聪明人总认为笨蛋才这麽做)的果报，他莫名其妙地竟娶了公主，又当了国王，他却还把父母兄长接来一起享福。
• And doubtless because nikolay did not allow himself to entertain the idea that he was doing anything for the sake of others , or for the sake of virtue , everything he did was fruitful . his fortune rapidly increased ; the neighbouring serfs came to beg him to purchase them , and long after his death the peasantry preserved a reverent memory of his rule
  也许，正因为尼古拉没有让自己想到他是在为别人做好事，是在乐善好施，于是他所做的一切都是那么富于成效，他的财富迅速增加，邻庄的农奴都来请求把他们买过去。
• The results of data analysis show that : ( 1 ) there was a significant difference between perceived oc and expected oc , so was that between perceived ls and expected ls . moreover , expected oc and ls was more consistent with the claims of noninterference ; ( 2 ) variances at organizational and individual levels have different effects on perceived oc and ls ; ( 3 ) with organizational and individual variables under control , both the ideal models of oc and ls could explain the variances of oe . what made a difference was that in the former model , dimension of empowering had the strongest correlation with the oe , while in the later one , the dimension of generosity had the strongest correlation
  资料分析的结果表明： ( 1 )组织成员知觉与期望的组织文化与领导风格之间存在着明显的差异，组织成员所期望的组织文化与领导风格与无为而治的主张更为接近； ( 2 )组织水平与个体水平的不同变异对无为而治的组织文化与领导风格因素有着不同的影响效应； ( 3 )在控制了控制变量的变异之后，无为而治的组织文化与领导风格因素对组织的效能水平有着不同的解释力，对于组织文化而言，共享度对组织效能的影响力最为强烈，对于领导风格而言，乐善好施对组织效能的影响力最为强烈。