smock

• A robe or smock worn in operating rooms and other parts of hospitals as a guard against contamination
  手术服在手术室里和医院的其他地方为防止感染或传染而穿的长袍或罩衫
• The actress , who had been in white at first and then in blue , was now in nothing but a smock , and had let her hair down
  那个开初穿着白色连衣裙继而穿着蓝色连衣裙现在只穿一件衬衫的少女，披头散发，站在宝座旁边。
• Klimt was the first president of the secession and led the way sartorially too ; he favoured long , voluminous indigo smocks with embroidered white epaulets
  克利姆特是“分立派”的首任主席，并领导着大家朝着服饰设计的方向发展；他喜爱既长又宽且镶有白色肩饰的靛蓝罩衣。
• At the corner of maroseyka , opposite a great house with closed shutters , and the signboard of a bootmaker , stood a group of some twenty bootmakers , thin , exhausted - looking men , with dejected faces , in loose smocks , and torn coats
  马罗谢卡街拐角处，一块挂有靴匠招牌，护窗板关上的大房子的对面，站着二十来位面容沮丧的靴匠，他们瘦弱憔悴，穿着罩衫和破烂的长褂子。
• If it were hot , prince andrey would answer his sister with peculiar dryness on such occasions , then he would go out with only his smock on ; but as it is cold , you must put on him warm clothes that have been designed for that object
  “如果天气暖和， ”这时安德烈特别冷漠地回答妹妹说， “他只要穿件衬衫就行了，因为天气很冷，就应当给他穿件暖和的衣裳，就是为了这个缘故才有人想到给他做件暖和的衣裳。
• In imagination she already saw herself with fedosyushka in a coarse smock , trudging along the dusty road with her wallet and her staff , going on her pilgrimage , free from envy , free from earthly love , free from all desires , from one saint to another ; and at last thither where there is neither sorrow nor sighing , but everlasting joy and blessedness
  她在她自己的想象中看见自己和费多秀什卡，她们穿着粗麻布衣服，持着手杖，背着行囊，在尘埃滚滚的路上行走他们长途漫游时，心中已排除嫉妒心理，已排除人世的爱情和欲望，从一些主的仆人那里向另一些主的仆人那里走去，终于走到既无悲伤，亦无太息，只有永恒的欢乐和无上幸福的地方。
• The whole thesis was made up of seven parts . the first part provided the background , significance and aims of this research ; the second part briefly reviewed the progress and the trend of the researches about the relative fields at home and abroad , then concluded that the present researches were mainly focusing on mineral cities and the qualitative description of mineral economics , which lack in quantitative analysis and utilized models ; the third part defined mineral region according to two indexes , and discussed the theoretical basis of the economic sustainable development of mineral region ; the fourth part systematically analyzed the current situation of the economic sustainable development of huangling county , emphatically discussed the coincidental relationship between mineral exploitation and economic development as well as the reasons for the recession of mineral economic ; the fifth part , , drawing on the experience of transforming industry and renewing economic in mineral cities ( region ) at home and abroad , put forth the foundation train of thought of the economic sustainable development huangling county , and programs and smocks the economic development of huangling county using the method of systematic dynamics , presented the model of the economic sustainable development of counties by comparative analysis of three plans ; the sixth part provided some policed suggestion and measure for the economic susta inable development of huangling county
  全文分为七个部分：第一部分：提出研究的背景、意义与目的；第二部分：简要回顾了国内外相关领域的研究进展与趋势，指出当前研究主要集中在矿业城市与矿业经济的定性描述，缺少定量分析和应用模型；第三部分：依据两组指标界定矿业区域，探讨矿业区域经济可持续发展的理论基础；第四部分：对黄陵县域经济可持续发展现状进行系统分析，重点探讨了矿产资源开发与经济发展的耦合关系及其矿业经济衰退的原因；第五部分：在借鉴国内外矿业城市(地区)产业转型与经济新生经验的基础上，探讨了黄陵县域经济可持续发展的基本思路，并运用系统动力学方法对黄陵县域经济发展进行规划与模拟，通过三种方案的对比分析，提出县域经济可持续发展模式；第六部分：黄陵县域经济可持续发展的政策建议与措施；第七部分：主要结论及进一步研究的问题。
• To leave home and country , give up all thoughts of worldly blessings , and clinging to nothing , to wander from place to place in a home - spun smock under a different name , doing people no harm , but praying for them , praying equally for those who drive them away and those who succour them : higher than that truth and that life there is no truth and no life
  他们抛弃家庭故乡，抛弃对人间种种福利的操心，穿着粗麻布衣服，改名换姓，无牵无挂地从一处漫游至他处，不危害任何人，而为他人祈祷，为驱赶他们的人祈祷，也为庇护他们的人祈祷，高于这种真理和人生的真理的人生是没有的啊！ ”
• The staple conversation on the farms around was on the uselessness of saving money ; and smock - frocked arithmeticians , leaning on their ploughs or hoes , would enter into calculations of great nicety to prove that parish relief was a fuller provision for a man in his old age than any which could result from savings out of their wages during a whole lifetime
  附近农庄上常谈的主要话题是攒钱没有用处身穿粗布罩衫的数学家们，倚着锄头或者犁歇息时，就会开始精确地计算，来证明人老后教区提供的全额救济金，比一个人从一生中挣的工资中积攒起来的钱还要更充足。