It is essential to rebuild dignity of the teaching profession in order to recover this spirit . qian mu summed up the means and notion of learning during his academic road at his old age 以教育为事业，以学术研究为安身立命之所在，钱先生在学术的道路上不断跋涉，并在晚年总结出自己一生做学问的方法与感悟。
So , he came to realize that points of nations and laws received from hegel were quite different from our actual life . he also saw the sharp discrepancy between them . to a large extent , this pushed him to introspect hegelian ’ s law philosophy 传统形而上学的特征是把超感性的理性概念化、逻辑化、绝对化为世界的本源性基础,把在理性中寻找安身立命之本的观念普遍化、永恒化、神圣化为人的存在论追求。
The ones who cause war are the worst victims of all , because they don t even know right from wrong . they can t run away from themselves to take refuge in any other country , because they re deep within this terrible illusion of the negative power 引发战争的人是情况最糟的受害者，因为他们甚至不能分辨是非对错，他们深陷在否定力量所造成的可怕幻想里，而无法自拔，他们不能在任何国家找到安身立命的地方，非常痛苦地挣扎。
The good adaptability to the external environment of hotel enterprises should be set up on the inside foundation of coordinating effectively . so setting up and strengthening th e inner - control has become the foundations of hotel enterprises " existence , and the assurance of management developing as well 酒店企业对外部环境的良好适应性要建立在对内部的有效协调基础上，因此建立和加强内部控制就成为企业安身立命的基础以及经营发展的保证。
But chinese names invariably connote a long list of ideas and expectations , some even carry the parents memory of , and metaphor for , life . a name not only conveys a basic attitude and character , but can also be a value statement for one to succeed in life and make a name for himself 偏偏华文名老爱附带一长串的期待和意义,甚至承载了父母看待生命的某种隐喻和记忆,名字不但是一种人格的基本态度,还可能引伸成为安身立命的价值,变成一个沉重的负担。
And then it describes cultural enter points of getting down and getting on with , and it discovers the important significance of life education : on one side , it profoundly studies and explains the death culture , such as confucianism , taoist , taoism and buddhism which have occupied the special position in china ideological history and have deeply affected the forming of china national culture ; on the other side , studying the contemporary significance of china traditional life - and - death essence and dispelling human beings fear death psychology and death misunderstanding can make human beings understand death correctly 论文对中国传统的几种主要生死智慧从新的视角作出了展示，并对其进行了现代诠释，进而描绘其安身立命的文化实质，揭示出生命教育的重要意义。一方面，从多方位、立体化角度对在中国思想史上占有特殊地位，对中华民族文化的形成产生过深远影响的儒家、道家、道教、佛教的死亡文化进行细致研究和阐释；另一方面，研究中国传统生死智慧的现代意义，消除人类对死亡的恐惧心理和错误认识，使人能正视死亡，从而更加珍视生命，树立正确的死亡观和人生观。
In order to understand the folk law clearly and treat it properly , wrong notion about the folk law is differentiated and analyzed in this part . firstly , by analyzing and pondering the major defect in the theory of " legal pluralism " , the author rebuts the theory and points out that nature of the folk law is just social rule . so the idea that the folk law is law should be abandoned 首先试图澄清对民间法性质的误解，针对“民间法亦法”的这一认识误区，通过对使此命题得以安身立命的“法律多元”主张的反思，指出了其在理论层面和实践层面所具有的重大缺陷从而摈弃了这一主张，言明了民间法的性质只是社会规范而非法律。
Taoism provides ontological foundation for chinese ethics and therefore , makes up for the lack of noumenon in confucian moral philosophy ; taoist seclusiveness provides a withdrawal mechanism for the ethics of entering the world so that it is possible to build a flexible base for living ; taoism provides a series of life wisdom to sublimate life and ethical conflicts besides confucian ethics 道家为中国伦理提供本体论基础，弥补了儒家道德哲学体系中本体缺失的不足；道家的隐世避世为入世的伦理提供了一个退出机制，使富有弹性的安身立命基地的建构成为可能；道家在儒家的人伦原理之外提供了一套扬弃人生和人伦矛盾的人生智慧。
When i looked at it , i didn t see it ; when it was removed , i felt its existence ; when it was brought in , i realized its significance ; finally i carve its figure in my heart and then i get a visual ; this is called recognition . from time to time , i was bothered by a simple question 那时无依无靠，既无安身立命的本事，以前的几个老相好如美国英国又正打算跟刚成立的大陆政府套近乎，心里那个怨气真比怨妇还甚，还时不时担心原来的夫家打上门来被带回那就更是万劫不复了。 ”
So void was i of every thing that was good , or of the least sense of what i was , or was to be , that in the greatest deliverances i enjoy d , such as my escape from sallee ; my being taken up by the portuguese master of the ship ; my being planted so well in the brasils ; my receiving the cargo from england , and the like ; i never had once the word thank god , so much as on my mind , or in my mouth ; nor in the greatest distress , had i so much as a thought to pray to him , or so much as to say , lord have mercy upon me ; no nor to mention the name of god , unless it was to swear by , and blaspheme it 那时，我完全没有善心，也不知道自己的为人，不知道该怎样做人因此，即使上帝赐给我最大的恩惠，在我心里或嘴里却从未说过一句"感谢上帝"的话。譬如，我从萨累出逃，被葡萄牙船长从海上救起来，在巴西安身立命并获得发展，从英国运回我采购的货物，凡此种种，难道不都是上帝的恩赐吗？另一方面，当我身处极端危难之中时，我从不向上帝祈祷，也从不说一声"上帝可怜可怜我吧" 。
