Crafty men contemn studies , simple men admire them , and wise men use them ; for they teach not their own use ; but that is a wisdom without them , and above them , won by observation 有一技之长者鄙读书，无知者羡读书，唯明智之士用读书，然书并不以用处告人，用书之智不在书中，而在书外，全凭观察得之。
Crafty men contempt studies , simple men admire them , and wise men use them ; for they teach not their own use ; but that there is a wisdom without them , and above them , won by observation 有一技之长者鄙读书，无知者羡慕读书，唯明知之士用读书，然书不以用处告人，用书之智不在书中，而在书外，全凭观察得之。
Crafty men contemn studies , simple men admire them , and wise men use them ; for they teach not their own use ; but that is a wisdom without them , and above them , won by observation 取巧者蔑视学问，无知者羡慕学问，明智者运用学习；因为学问本身并没有教人如何运用；运用的智慧不在书中，而在书外，全凭观察所得。
Certainly it has extended the scope of human conflicts , since it impartially disseminates （ 传播 ） the useful knowledge of scientists and the nonsense of the ignorant , the affection of the affectionate and the malice （ 恶意 ） of the malicious 当然，由于电话不偏不倚地传播科学家的真知，无知者的废话，仁者的爱心，歹徒的恶意，它也就扩大了人间冲突的范围。
The gentleman to whom i addressed my discourse , because ( as i have already observed ) he spoke the language of balnibarbi , said to me , with a sort of a smile which usually arises from pity to the ignorant , that he was glad of any occasion to keep me among them , and desired my permission to explain to the company what i had spoken 跟我谈话的那位先生因为会讲“科幻国”的语言（这一点我已经说过） ，他面带微笑（这种微笑通常来对无知者的怜悯）对我说：他很高兴有机会留我下来和他们在一起，并且希望我允许他把我刚才说的话翻译（或直译：解释）给同伴们。
