In this paper , the author intends to give a comprehensive review of the theory 本文旨在前期分专题研究的基础上，对牟宗三这一思想作一个综合性的评述。
The author discusses , with zhu xi ' s confucianism as the center , mou ' s defects in his theory on transcendental being 本文即以朱子学理为中心，检讨牟宗三超越存有论的不足。
For instance , scholars like mou zongsan and xiong shili have studied the buddhist sutras intensively , but they have not embraced buddhism 例如牟宗三熊十力,他们对佛教经典钻研颇深,可是不会信教。
Refutation of mou zong - san ' s theory of beyond existence - viewing the defects of the theory in terms of the evolution of heaven theory of pre - qin period 从先秦天论的发展轨迹看牟宗三超越存有论的缺陷
Then he raised the principle of " dual emphasis on both qian and kun " , by which the attribute of creativity and that of completion are concluded 乾坤两卦是牟宗三先生后期易学研究的主要内容，通过对这两卦的研究他提出了“乾坤并建”原则。
Mu zongsan focused his efforts in the study of traditional confucianism aiming at its syncretism with kant to reshape a confucian " moral metaphysics " 摘要牟宗三着力于传统儒学的专研，谋求儒家哲学与康德哲学的融通，并力图重建儒家的“道德的形上学” 。
One of the core parts of mou zongsan ' s thought is that the moral conscience can be intuited and the intuition is the " concept intuition " rejected by kant 摘要对道德本心能够“自觉” ，这种“自觉”就是康德所不承认的智性直观，这是牟宗三儒学思想的一个重要观点。
One of the features of mou zongsan ' s confucianism is to divide confucianism in song and ming dynastiy into two systems , i . e . , vertical and horizontal ones according to the theory of being 摘要将宋明儒学依据存有论划分为纵贯和横摄两个系统，是牟宗三儒学思想的一大特色。
The basic point is that though mou ' s theory has high values , yet taking the heaven as the subject of creative being has resulted in the theoretical chaos of mou ' s transcendent being theory 本文的基本观点是，牟宗三超越存有论虽然立意深远，气势宏大，但在创生主体问题上对天与人的关系梳理得不够细致，直接以上天作为创生存有的主体，结果造成了较为严重的理论混乱。
