蛮族

• Anglo - saxon barbarians arrive in the exhibition almost as an afterthought , following the viking invasions in the ninth and tenth centuries
  在本次展览中，盎格鲁-撒克逊蛮族的称谓几乎是在公元9 、 10世纪北欧海盗入侵之后产生的。
• For lollius urbicus , 32 his legate , overcame the britons33 and built a second wall , one of turf , 34 after driving back the barbarians
  他的使节洛厄留斯?乌比库斯（ 32 ） ，打败了不列颠人（ 33 ）并建造了第二堵墙，一面是草地（ 34 ） ，并驱逐了蛮族。
• The second triumphalist episode , in which the cross becomes a common object in barbarian graves , is reflected in the exhibits in the final rooms
  第二个让游客感到必胜的景象在最后一个展室里的展品中表现了出来? ?基督教的十字架成为了蛮族坟墓的常见物品。
• They are considered unlawful savages by most of the seven kingdoms , but both lords and smallfolk privately fear the havoc a raider incursion can play on the lands
  七大王国的人们一般认为他们是无法无天的蛮族，不过无论领主还是平民都会畏惧于掠袭者入侵会带来的巨大破坏。
• Unlike the romans , the barbarians did not build for posterity , and their story is told principally through displays of funerary jewellery and weaponry , with the odd cooking pot thrown in
  蛮族不像罗马人，他们不会为子孙后代建造自己的王国，而且他们的历史主要是通过埋葬的珠宝与武器（并外加一些烹饪用的壶罐）来让人们讲述的。
• Barbarian religions were widely tolerated , and one of the most striking exhibits , which was found in arras , is a stone image of a bald , the norse god of fruitfulness , as a fertility god , clutching his penis to his body
  蛮族宗教在那时得到了广泛的宽容对待：有一副最引入注目的展品是一个光头的司丰饶和平及耕耘之神的石像，该石像在法国阿拉斯发现，而石像中的人物则用手紧握着自己阳物贴在身上。
• For both the affection of different thoughts to ancient greece and greece narrow geographical environment which could not baffle the rough people ' s inbreak into greece plato and aristotle ' s thoughts could not form a great tradition and affect people ' s action and could but absorbed into middle age society
  由于古希腊各种思想观念的混杂及狭隘的地理环境并不能阻碍周围蛮族的入侵，他们的思想并不能大范围内形成传统来影响人们的行为。因此他们的正义观只能作为思想资源被吸纳到中世纪社会。