africanity造句

• The fourth stage, the new name " Africana studies " involved a theoretical elaboration of the discipline of black studies according to African cultural reclamation and disparate tenets in the historical and cultural issues of Africanity within a professorial interpretation of the interactions between these fields and college administrations.
• Ali A . Mazrui and others mention seven conflicts as themes : the clash between Africa's past and present, between tradition and modernity, between indigenous and foreign, between individualism and community, between socialism and capitalism, between development and self-reliance and between Africanity and humanity.
• Black studies and Africana studies differ primarily in that Africana studies focuses on Africanity and the historical and cultural issues of Africa and its descendants while Black studies was designed to deal with the uplift and development of the black ( African-American ) community in relationship to education and its " relevance " to the black community.
• He is the author and co-author of numerous books, but some books of his that are most recent are " African Discourse in Islam, Oral Traditions, and Performance " ( Routledge, 2010 ) and " Africanity, Islamicity, and Performativity : Identity in the House of Ilorin " ( Bayreuth African Studies, 2009 ), and edited a poetry book, " Obama-Mentum : An Anthology of Transformational Poetry ."
• :The OP's " Prof Deop of Senegal " would appear to be Cheikh Anta Diop ( an extensive article ), who " " is regarded as an important figure in the development of the Afrocentric viewpoint, in particular for his theory that the ancient Egyptians were black Africans . " " His position appears to have been mainly one of challenging the traditional definitions of race which pigeonholed the African peoples " " into categories defined as narrowly as possible, while expanding definitions of Caucasoid groupings as broadly as possible . " " He held " " that the range of peoples and phenotypes under the designation " negre " included those with a wide range of physical variability, from light brown skin and aquiline noses to jet black skin and frizzy hair, well within the diversity of peoples of the Nilotic region . " " Later proponents of Afrocentrism appear to have gone farther, arguing " " the Egyptians were primarily Africoid before the many conquests of Egypt diluted the Africanity of the Egyptian people . " " What study of ancient DNA that has been done ( a difficult task ) would appear to refute that more chauvinist position, suggesting that the modern peoples of Egypt today are largely representative of the ancient population, and that while " " Egypt has experienced several invasions during its history . . . these do not seem to account for more than about 10 % overall of current Egyptians ancestry . " " Moreover, " " Attempts to extract ancient DNA or aDNA from Ancient Egyptian remains have yielded mainly Eurasian DNA types from the Dakleh Oasis cemetery site ( from Southern Egypt ), and they show a considerable increase in the amount of sub Saharan mitochondrial DNA over the past 2, 000 years, suggesting that within this timeframe there was more migration from Sub-Saharan Africa to the Nile Valley than from Eurasia to the latter . " " ( See Population history of Egypt # DNA studies . ) Diop died in 1986, well before these DNA studies were done, but they might not have changed his more moderate Afrocentric stance, in that he may not have considered the modern Egyptians any less " negre " than the ancient ones . " " Diop repudiated racism or supremacist theories, arguing for a more balanced view of African history than it was getting during his era . " "-- ToE 03 : 57, 5 January 2012 ( UTC)