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天通的英文

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  • thienthong

例句与用法

  • 1008 , tiantong financial mansion , no . 58 , luxun road , zhongshan district , dalian , china
    大连市中山区鲁迅路58号天通金融大厦1008室
  • Part 1 : tracing back to the thousands - year source and studying the termination by the book of mountains and seas
    众多的论著在论及“绝地天通”时,对其出处语焉不详。
  • No matter how i made explanation that i always went around on my own , she insisted her refusal of my descent to the subway track
    买下自己的房子五月,我偶尔听说天通苑有经济适用房, 2650元一平方米。
  • Finally , makes a demonstrative analysis to the significance and problems worthy of attention about two typical cases namely the property rights reform of " stone group " and " tian tong " stock company
    最后,对四通集团与天通股份两个典型的产权制度改革案例的意义与应该注意的问题进行了实证研究。
  • In many articles and works , the termination of the liaison between celestial and human beings has an indefinite source . at the beginning of the discourse it is introduced that the two sources of the termination which people often mentioned . they are the l punishments , of the book of zhou , of the book of history and chu yu of guo yu . the article also explicates the relationship between the two records and their value , saying that chu yu of guo yu was compiled later than the l punishments , of the book of zhou , of the book of history but their importance can not be judged only by the time when they were compiled . in fact the termination was mythologically recorded in the book of mountains and seas the famous pre - qin book . in the part , the writer introduces the time and the nature of the book of mountains and seas , thinking it passes on many messages of the primitive time with the images and reflection of true history and taking it as a new attempt to study the legal history by it
    正本清源,本文首先介绍人们最常引用的“绝地天通”的两个出处: 《尚书?周书?吕刑》和《国语?楚语》 ,而且对这两处记载的关系及其价值进行了分析,指出:虽然《国语?楚语》在时间上较《尚书?周书?吕刑》为后,但对资料的原始性的评价并不仅仅以其时间的先后为标准。事实上,在先秦典籍中, 《山海经》也以一种神话的语言记载了“绝地天通” 。在本部分,作者对《山海经》的性质、成书时间等作了说明,认为它用神话的方式保留并传递了相当多的原始时代的信息,它们带有历史的影子,在一定程度上反映着历史的真实。
  • It has been touched upon at the beginning of the l punishments , of the book of zhou , of the book of history , a hot point which many debates happened to in the study of chinese legal history , that the termination of the liaison between celestial and human beings . for a long time it has been argued that the fact and importance of the termination . though many scholars have studied it from the history of religion , or the history of thoughts and so on , while a few one the legal history , the opinions wary and no unanimous conclusion can be drawn . in the thesis of more than thirty thousand chinese characters , its significance is specially discussed within the legal history , by analyzing the termination recorded in the book of mountains and seas
    众多的学者从宗教史、思想史的角度对它进行了研究。虽有部分学者从法制史角度提及它,但对它的解释却是众说纷纭。本文通过对《山海经》中关于“绝地天通”的记载的分析对比,试图用三万余字的篇幅,专门从法制史角度对它的意义作一探讨。
  • The termination is an event about witches and sorcerers and has been connected to san miao in the l punishments , of the book of zhou , of the book of history . in the book of mountains and seas there are several mythological records about the termination . at the same time there are many records about doctors and medical herbs and more one about the supreme beings with half character of god and half character of human beings . they also can be connected to the termination . examining the places where those witches , sorcerers and supreme beings appeared , we can find that it is a widespread phenomenon that the termination of the liaison between celestial and human beings . tlius we can draw a conclusion : lt is doubtful that the book of history ' s records of the places where the termination happened . ln some orthodox books , the termination was written down as the central plains ' ruler ' s key measures against san miao ' s confusion between celestial and human beings . up to now san miao ' s history is not known very well but archaeology has discovered that it belongs to the southern culture which is distorted rather than be paid attention to in the traditional history which takes the central plains ' culture as legitimism
    地名之辨: “绝地天通”不独“三苗”见“绝地天通”是一个关于巫觋的故事,从《尚书?周书?吕刑》开始,它就一直与“三苗”紧密联系着。 《山海经》中有几条以神话方式直接记载了“绝地天通” ,而且“医即巫” ,它关于“医” 、 “药”的记载也是与“绝地天通”有关的,而对半人半神的“帝”的记载则更多。分析关于“巫” 、 “帝”的记载所发生的地区,我们发现“绝地天通”是一个在中原地区也普遍的现象。
  • In the past twenty more years of the reform , the private enterprises characterized as strength of new economics are booming quickly . even some of them have grown into stock companies such as tiantong , kangmei and so on . but at lot of big corporations gradually are died off
    在改革开放的20多年里,代表新经济力量的私营企业正在迅速崛起,有的从家庭的小作坊开始,甚至发展成上市公司,如天通、康美等;但在蓬勃发展的背后也暴露出它自身的隐患,出现“巨人倒下、三株枯萎、爱多生病、飞龙折翅”等短命企业、短命企业家现象。
  • Some scholars think the termination as a religious event while other people take it as an ancient myth . in the article it is regarded as an important event both in the history of legal thoughts and the history of legal system . after that the secular power and the jurisdiction were established above religious power and there was not theocracy but ordeal in china . mr . qu tong - zhu once pointed out that unlike ancient greeks our ancestors had no concept that
    有人发现它纯粹是一个历史事件,也有学者仅研究它在思想史上的意义.本文作者认为:神话是它漂亮的外衣,宗教是它诱人表象。 “绝地天通”不仅具有思想史上的意义,而且是法制史上一个重要的历史事件,它的意义在于第一次建立了高于神权的世俗的权力。
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