eybeschutz造句

• In Emden's eyes, Eybeschutz was a convicted Sabbatean.
• The controversy lasted several years, continuing even after Eybeschutz's death.
• The Emden-Eybeschutz controversy arose concerning the amulets which Emden suspected Eybeschutz of issuing.
• The Emden-Eybeschutz controversy arose concerning the amulets which Emden suspected Eybeschutz of issuing.
• Emden then accused Eybeschutz of heresy.
• Therefore, In 1736, Eybeschutz was only appointed dayan of Prague and not chief rabbi.
• Saraval was one of the rabbis of Venice who supported Jacob Emden in his dispute with Jonathan Eybeschutz.
• Alan Brill of Seton Hall University has suggested that the teachings of Rabbi Jonathan Eybeschutz may have influenced Rabbi Leiner's thinking.
• In 1760 the quarrel broke out once more when some Sabbatean elements were discovered among the students of Eybeschutz "'yeshivah ".
• Rabbi Dr . Sid Z . Leiman claims that the mentioned great Rabbis exonerated Eybeschutz from Sabbatianism only in order that the controversy should die down.
• The phrase itself is thought to originate with Jonathan Eybeschutz, who mentions " Torah u-Madda " in his Unity of God and the prohibitions related to idolatry.
• Rabbi Eybeschutz also wrote " Luchoth Edut " ( Tablets of Testimony ), in which he describes the whole dispute and attempts to refute the charges against him.
• Among other matters considered was the famous dispute between the rabbis Jacob Emden and Jonathan Eybeschutz over the Shabbethaian movement, resulting in the latter's acquittal on the charge of heresy.
• Katz disputes this claim however, saying that Baron Thomas von Schoenfeld was a member of the Dobruschka family of BrLnn and was in no way related, either by blood or marriage, to Eybeschutz.
• Eighteenth-century scholar Jonathan Eybeschutz writes that " after the destruction of the Temple, God removed His Presence from His sanctuary and placed it upon the Western Wall where it remains in its holiness and honour ".
• The Vilna Gaon, in a letter to Eybesch黷z, stated his support of Eybeschutz but that he did not believe that words coming from a stranger like himself, who had not even the advantage of old age, would be of any weight with the contending parties.
• The Emden-Eybeschutz controversy was a serious rabbinical disputation with wider political ramifications in Europe that followed the accusations by Rabbi Jacob Emden ( 1697 1776 ) who was a fierce opponent of the Sabbateans, against Rabbi Jonathan Eybeschutz ( 1690 1764 ) whom he accused of being a secret Sabbatean.
• The Emden-Eybeschutz controversy was a serious rabbinical disputation with wider political ramifications in Europe that followed the accusations by Rabbi Jacob Emden ( 1697 1776 ) who was a fierce opponent of the Sabbateans, against Rabbi Jonathan Eybeschutz ( 1690 1764 ) whom he accused of being a secret Sabbatean.
• The majority of the rabbis in Poland, Moravia, and Bohemia, as well as the leaders of the Three Communities, supported Eybeschutz : the accusation was " utterly incredible "-in 1725, Eybeschutz was among the Prague rabbis who excommunicated the Sabbatean sect . ( Others suggest that the rabbis issued this ruling because they feared the repercussions if their leading figure was found to be a Sabbatean ).
• The majority of the rabbis in Poland, Moravia, and Bohemia, as well as the leaders of the Three Communities, supported Eybeschutz : the accusation was " utterly incredible "-in 1725, Eybeschutz was among the Prague rabbis who excommunicated the Sabbatean sect . ( Others suggest that the rabbis issued this ruling because they feared the repercussions if their leading figure was found to be a Sabbatean ).