hilkot造句

• He wrote a digest, " Hilkot Niddah, " which is mentioned by Isserlein.
• Sinai, and treatises like'Hilkot ?i?it Tefillin u-Mezuzot'belong to the sum total of the Torah ."
• Hai's treatise on boundary litigations, " Metzranut, " is known only through quotations . " Hilkot Tefillin, Siddur Tefillah " and " Metibot " are also quoted as his
• Kirschbaum was the author of a long Hebrew essay, entitled " Hilkot Yeme ha-Mashia %  . " In the German language he published " Der J黡ische Alexandrinismus, " Leipsic, 1841, and " Der Familie Apotheose, " Cracow, 1858 . S . M . We.
• He was the author of a compendium of ritual laws concerning the festivals, published by Bamberger under the title of " Sha'are Sim % ah " ( F黵th, 1862; the laws concerning the Passover were republished by Zamber under the title " Hilkot Pesa % im,"
• A collection known as " Hilkot Derek Ere? " existed even in the school of Rabbi Akiva ( Adam,'Where art thou ?'" ( Gen . iii . 9 ); and to this is added the story of a journey of Jewish scholars to Ancient Rome, and how they comported themselves there ( section v . ).
• Tobiah himself entitled his work " Le3a %  lov " in allusion to his name Tobiah; and it is so cited by the earlier rabbis, e . g ., Ibn Ezra ( l . c . ), Asheri in " Hilkot Tefillin ", Zedekiah ben Abraham in " Shibbole ha-Le3em " ( ?118 ), and many others.
• He also wrote a commentary on the Tractate " Betzah " ( Yom lov ), which was published post-mortem under the name " Toldot Yaakov " ( Jerusalem 1865 ), a book entitled " Hilkot Nazirut ", and a number of similar writings on Talmudic subjects, published by Jacob Hagis in his " Halakot Ketanot ", Venice, 1704, as well as other manuscripts which were either unpublished or are no longer extant.
• In a manuscript in the British Museum ( see Margoliouth, " " Catalogue of the Hebrew and Samaritan Manuscripts of the British Museum ", " part II ., p . 190 ), the " Sefer Yetzirah " is called the " Hilkot Yetzirah " and declared to be esoteric lore not accessible to anyone but the really pious ( compare ib . p . 255, where it is mentioned as being used by Na % manides for Kabbalistic purposes ).
• In the same comment on v . 8, at the beginning of a phylacteries, and mezuzah, they also belong to the idea of the revealed Torah . " In the " Midrash 2ohelet " it reads : " The things which thou regardest as superfluous to the Torah, as the tosafot of Rebbi's school and those of R . Nathan and the treatise on proselytes and slaves [ " Hilkot Gerim wa-' Abadim " ], they also were revealed to Moses on Mt.