klaniczay造句

• Historian G醔or Klaniczay also emphasizes that the longer legend contains obviously anachronistic elements.
• G醔or Klaniczay emphasizes that Ladislaus " seemed expressly designed to personify the knight-king ideal " of his age.
• This allegation has been disputed by the historian G醔or Klaniczay, as the " Schwesternbuch " makes no reference to it.
• It was founded, and is still run, by Gy鰎gy Gal醤tai and J鷏ia Klaniczay, as an offshoot of Gy鰎gy s Chapel Studio in Balatonbogl醨.
• Klaniczay also finds it unlikely that a work of a Dominican nun living in Switzerland would appear in Franciscan-inspired manuscripts in central Italy during her own lifetime.
• G醔or Klaniczay argued that the " benandanti " were part of a wider survival of pre-Christian rites, and points to the survival of broadly similar practices ( differing in both names and minor details ) in the Balkans, Hungary and Romania during the same period.
• Despite such criticism, Ginzburg would later return to the theories about a shamanistic substratum for his 1989 book " Ecstasies : Deciphering the Witches'Sabbath ", and it would also be adopted by historians like 蓈a P骳s, Gab髍 Klaniczay, Claude Lecouteux and Emma Wilby.
• Whitmore starts his argument by claiming that Hutton misrepresents the historical consensus of those who have studied the witch trials in the Early Modern period, highlighting the work of historians like Carlo Ginzburg, Gustav Henningsen, G醔or Klaniczay and Bengt Ankarloo, who argued that the witch trials were influenced by a substratum of pre-Christian shamanistic beliefs.
• In the latter part of the chapter, Hutton explores the theories that shamanistic elements survived in parts of Southern Europe into the Early Modern period, looking at the ideas of historians 蓈a P骳s and Gab髍 Klaniczay that the Hungarian " t醠tos " continued in a shamanic tradition, as well as the ideas of Carlo Ginzburg regarding the Italian " benandanti ".
• But see " Witchcraft and Magic in Europe, Vol . 5 : The Eighteenth and Nineteenth Centuries ", at p . 161 : " Hungary, moreover, had to contend with vampires, as is apparent from various vampire cases which occurred on the periphery of the kingdom in the first half of the eighteenth century . " The citation for this is to G醔or Klaniczay.
• Building on the work of earlier historians such as Carlo Ginzburg and Gab髍 Klaniczay, both of whom argued that Early Modern beliefs about magic and witchcraft were influenced by a substratum of shamanistic beliefs found in pockets across Europe, in " Between the Living and the Dead ", P骳s focuses in on Hungary, using the recorded witch trial texts as evidence to back up this theory.
• Building on the work of earlier historians such as Carlo Ginzburg, 蓈a P骳s and Gab髍 Klaniczay, all of whom argued that Early Modern beliefs about magic and witchcraft were influenced by a substratum of shamanistic beliefs found in pockets across Europe, in " Cunning Folk and Familiar Spirits ", Wilby focuses in on Britain, using the recorded witch trial texts as evidence to back up this theory.
• Nonetheless, Kivelson did have some criticisms, for instance noting that " A more systematic study of Hungarian witchcraft trials and the villages and towns that produced them, even a brief summary of Gabor Klaniczay's work on the subject, would have added force to the argument ", whilst she felt that the amount of space given over to categorizing the different types of magical practitioners was " dizzying ".
• Some historians have viewed Ginzburg's ideas as being related to Murray's; Hungarian historian G醔or Klaniczay stated that " Ginzburg reformulated Murray's often fantastic and very inadequately documented thesis about the reality of the witches'Sabbath " and thus the publication of " I Benandanti " in 1966 " reopened the debate about the possible interconnections between witchcraft beliefs and the survival of pagan fertility cults ".