lacugna造句

• LaCugna earned her Bachelor's degree at Seattle University, her Masters and Doctorate at Fordham University, and joined the faculty at University of Notre Dame in 1981.
• Against Rahner and Karl Barth ( in Church Dogmatics I / 1, ? ), LaCugna wished to retain the use of the word " persons " in relation to the three persons of the Trinity.
• Building on the work of Karl Rahner, LaCugna argued that the " demise of the doctrine of the Trinity " started when early church theologians had to respond to the teachings of Arius, arch-heretic of the Christian church.
• According to LaCugna, the church father Augustine furthered this divide between economic and immanent Trinity with his " psychological model " of the Trinity, which described the inner life of God as being like a human's memory, intellect, and will.
• The importance of this process for Rahner is such that we are justified in describing his overall theological project to be largely a matter of giving a coherent and contemporary account of divinization . " Joshua Bloor in his article reveals the rise in deification from an array of Western traditions, looking closely at the Catholic Theologian Catherine LaCugna, arguing that LaCugna sees deification as " personal communion with God, which deifies the human in the process, conforming him / her into being Christ-like"
• The importance of this process for Rahner is such that we are justified in describing his overall theological project to be largely a matter of giving a coherent and contemporary account of divinization . " Joshua Bloor in his article reveals the rise in deification from an array of Western traditions, looking closely at the Catholic Theologian Catherine LaCugna, arguing that LaCugna sees deification as " personal communion with God, which deifies the human in the process, conforming him / her into being Christ-like"
• LaCugna says that God is known ontologically only through God's self-revelation in the economy of salvation, and that " Theories about what God is apart from God's self-communication in salvation history remain unverifiable and ultimately untheological . " " God for Us " p231 She says faithful Trinitarian theology must be practical and include an understanding of our own personhood in relationship with God and each other, which she calls " Living God's life with one another " . " God for Us " p411