michelutti造句

• Michelutti prefers the term " yadavisation " to that of " sanskritisation ".
• However, Michelutti observed, these very same people acknowledge and coveted their political influence, connections and abilities.
• By 2003 the AIYM had expanded to cover seventeen states and Michelutti believed it to be the only organisation of its type that crossed both linguistic and cultural lines.
• J . E . Schwartzberg has described it as a " folk region " and Lucia Michelutti as a " cultural-geographic region . . . which includes parts of the districts of Alwar, Bharatpur in Rajasthan and Mahendragarh, Gurgaon in the state of Haryana ."
• In the post-colonial period, according to Michelutti, it was the process of yadavisation and the concentration on two core aims  increasing the demographic coverage and campaigning for improved protection under the positive discrimination scheme for Backward Classes  that has been a singular feature of the AIYM, although it continues its work in other areas such as promotion of vegetarianism and teetotalism.
• For instance, the Yadavs, a prominent backward class believe that " Even in the Vedic age the Yadavs were upholders of the Republican ideals of government . . . . The Mahabharata furnishes interesting details regarding the functioning of the republic form of government among the Yadavs . . . . It is now an agreed fact that Sri Krishna, the central figure of the epic narratives tried to defend the republican ideas against the imperialistic movement led by Jarasandha of Magadaha and Kamsa of Mathura " ( R . V . K . Yadav quoted by Lucia Michelutti in " Caste and modern politics in a north Indian town " ).