plaskow造句

• In 1990 Judith Plaskow introduced the consciousness of women being present at Sinai.
• Judith Plaskow wrote about use of masculine pronouns and the patriarchy dominated nature of Judaism.
• One of the major source of feminist Jewish ethics literature for Conservative Judaism comes from Judith Plaskow.
• Reconstructionist author Judith Plaskow also criticises the idea of chosenness, for many of the same reasons as Falk.
• To Plaskow, the homogeneous use of language is one of the main proponents of the patriarchal nature of Judaism.
• Plaskow points out that it was women who strengthened the laws of niddah ( although their motives are unknown ).
• In the 1970s, Judith Plaskow, a Reform feminist theologian suggested the need for a complete re-imagining of Judaism.
• Plaskow notes that rabbinic texts frequently portray women as temptresses and connects this imagery to halakhic legislation aimed at controlling women s sexuality.
• Judith Plaskow, the AAR's current president, counted three women out of 236 participants on the society's program in 1970.
• A politically liberal lesbian, Plaskow rejects most distinctions made between men and women, homosexuals and heterosexuals, and Jews and non-Jews.
• Plaskow in particular accuses the authorities that have led the development of Jewish tradition, creating and enforcing a system that condemns homosexuality and ignores lesbianism.
• Tamar Ross writes,  [ T ] here is no denying that women s subordinate status did receive concrete expression even in biblical times .  Similarly, Plaskow comments:
• In contrast to Falk, Plaskow does not reject all concepts of difference as inherently leading to unethical beliefs, and holds to a more classical form of Jewish theism than Falk.
• To Plaskow, this is the most ethical way for women to own Jewish liturgy without denouncing traditional practice; as she believes that the current liturgy isn t something to dismiss.
• Plaskow was part of the Ezrat Nashim, a small Jewish feminist group who presented the  Call for Change to the Rabbinical Assembly of the Conservative movement on March 14, 1972.
• In addition to supplementing Torah with new material reflecting women's perspectives, Plaskow calls for new Midrash reconstructing our understanding of Torah in light of and in continuity with contemporary needs and perspectives.
• Plaskow reports in 2008 that on the New York Hilton's ballroom floor, the women's room had four female stalls, compared to six stalls and six urinals in the men's room.
• According to Judith Plaskow, the main grievances of early Jewish feminists were women's exclusion from the all-male prayer group or " minyan ", women's exemption from divorce in Jewish religious courts.
• P . 155 ] Plaskow identifies these spiritual resources as responses to the pain that exists in Jewish communities and that can be alleviated if people use these texts as opportunities to discuss the issues that could be the source of this pain.
• Judith Plaskow writes,  Half of Jews have been women, but men have been defined as normative Jews, while women s voices and experiences are largely invisible in the record of Jewish belief and experience that has come down to us .