sadardin造句

• Pir Sadardin explains in the fourth verse of his Ginan " Allah ek kassam ":
• He points to how Pir Sadardin mastered Hindu literature and used it to convert Hindus to Islam.
• Speculation exists that many Lohanas of Gujarat converted to Nizari Ismailism due to the efforts of Pir Sadardin.
• The Russian Orientalist, Wladimir Ivanow states that Pir Sadardin was born in 1290 in Sabzwar, Persia.
• It is a term used to describe the ethnic identity of people of the Indian subcontinent converted by Pir Sadardin.
• Born in Persia, Sadardin later travelled to the Indian sub-continent, settled in the Sindh area, founded the Khoja community and developed the Khojki script.
• In later years, the most significant Dai, ( also known as Pir, both words meaning missionary ), in the conversion of Hindus was Pir Sadardin.
• Regarding their origin, there is a robust possibility that they are of Indian origin, part of the Khoja community in India, converted to Ismailism by Pir Sadardin, who came to Oman as traders.
• "' Pir Sadardin "'or "'Pir Sadruddin "'was a fourteenth-century Ismaili Da'i and is regarded as the founder of the Khoja Ismaili sect, also called Satpanth.
• "' Ognis tol no chanto "': Pir Sadardin in " Vis Tol " explains that path of the soul after death has nineteen points where the soul may be delayed or stopped because of past actions.
• Pir Sadardin converted many of them to the Shia Ismaili Nizari sect of Islam in 14th Century AD . As Lohanas were worshipers of Shakti, in order to convert them Ismaili missionaries made certain modifications in their doctrines to convert them.
• "' Bavan gati no chanto "': In " Bawan Gati " Pir Sadardin teaches that the soul must navigate fifty-two passages, and that good deeds and the mercy of God can aid the soul on its journey.