sinlessness造句

• The person remains in that state of sinlessness as along as they have not reached the age of puberty.
• Mary's complete sinlessness and concomitant exemption from any taint from the first moment of her existence was a doctrine familiar to Greek theologians of Byzantium.
• And how much overlap is there between " worship " and " venerate ", especially when you toss in sinlessness, evasion of mortality, and ability to answer prayers?
• However, according to Hill the Gospel of the Nazarenes adds a clarification to this section stating that it was because of Jesus'sinlessness that John felt he was the one who should be baptized.
• Citing rather complex points made by McBrien concerning Jesus'sinlessness and the perpetual virginity of Mary, the review said the book offered " inaccurate or at least misleading " statements about some doctrines.
• Thus, the main difference between Gregory's conception of ???????????? and that of Origen would be that Gregory believes that mankind will be collectively returned to sinlessness, whereas Origen believes that personal salvation will be universal.
• Furthermore, they see it as a contradiction of Jesus'sinlessness ( according to His own words, Matt . 5 : 19 ) for Him to have taught disobedience to any Torah command, no matter how small.
• This belief in sinlessness arose particularly from M . L . Andreasen's interpretation of the investigative judgment doctrine, which he based on concepts found in " The Great Controversy " by Ellen G . White.
• And there was, similarly, a profound sense in which Jesus meant we must so desire sinlessness ( which is to say a whole relationship with God ) that we should be willing to sacrifice whatever is blocking such a relationship.
• In the legal world, the result of the seeming sinlessness of size has been the megamergers that have concentrated economic power in a few predatory oil companies, a handful of accountancy firms and an ever-dwindling number of banks.
• The Gospel of the Nazarenes, a text which has very strong similarities to Matthew, adds a clarification to this story, stating that it was because of Jesus'sinlessness that John felt he was the one who should be baptised.
• This belief in sinlessness arose particularly from M . L . Andreasen's interpretation of the investigative judgment doctrine, which is one of the pillars of Adventism and found in " The Great Controversy " by Ellen G . White.
• This plainly shows up in Heppenstall's ideas on character perfection, the teaching that through the efforts of Christ people must overcome sin, he argued that nowhere does the Bible equate perfection with sinlessness when speaking of the child of God.
• However, some Adventist theologians such as Edward Heppenstall have argued the view that this state of absolute sinlessness or perfection is not possible in this life, and that Christians will always rely on forgiving grace even after the " close of probation ".
• It is argued that " perfection " in the Bible refers to spiritual maturity, having " the continual counteracting presence of the Holy Spirit " to be " victorious over sin and the sinful nature within us ", as opposed to absolute sinlessness.
• Gradually the idea that Mary had been cleansed of original sin at the very moment of her conception began to predominate, particularly after Duns Scotus dealt with the major objection to Mary's sinlessness from conception, that being her need for redemption.
• Both groups agree that the term invokes a communication of Christ's merits to sinners, not a declaration of sinlessness; Luther used the expression " simul justus et peccator " ( " at the same time justified and a sinner " ).
• "Eschatological perfectionism " is the teaching that a final generation of believers must achieve a state of perfection or complete sinlessness in the final period just before the second coming of Jesus ( see Last Generation Theology ) and most Historic Adventists hold to that teaching.
• Ford disagrees strongly with the belief of " eschatological perfectionism, " which is the teaching that a final generation of believers must achieve a state of complete sinlessness ( or Christlikeness ) in the final period just before the second coming of Jesus when the saints are sealed ( see Last Generation Theology ).