vacaspati造句

• While some known works of Vacaspati Misra are now lost, others exist in numerous numbers.
• She translated the works of Mandana Misra, Vacaspati Misra, and Bhart [ hari ( grammarian ) into French.
• Vacaspati Mishra's is well studied commentary, in addition to his well-known commentary to Yoga Sutras of Patanjali.
• Vijnana Bikshu ( ca . 1550-1600 ) proposes a six-stage model, explicitly rejecting Vacaspati Misra's model.
• There is an order in all successive changes ( Vacaspati in his " Tattva vaivasaradi " ( III . 15 ).
• The Samkhya literature grew with later developments such as through " Bhashya " on Samkhya karika in the 9th-century " Samkhya Tattva Kaumudi " of Vacaspati Mishra.
• Sanskrit-Sanskrit dictionary, for instance, lists twenty types, as does the " Kamatantra " and " Smriti-Ratnavali " of Vacaspati ( 14th century ).
• According to Vacaspati, " sravana ", " manana " and " nidihyasana " are a chain of causes contributory to the knowledge of the oneness of Brahman.
• Little is known about Vacaspati Mishra's life, and the earliest text that has been dated with certainty is from 840 CE, and he was at least one generation younger than Adi Shankara.
• This theory was advocated by Vacaspati Misra upholds the Avacchedavada, the theory of limitation, in which the jivas are Brahman Itself but appearing as though limited by adjuncts such as the mind-body-complex.
• The architecture of the text is also split and collated into " prakaranas " or topics, which later commentators such as Vatsyayana and Vacaspati Misra utilized to compose their bhasya, ancient texts that have survived into the modern era.
• Vyasa's Yogabhashya, the commentary to the Yogasutras, and Vacaspati Misra's subcommentary state directly that the samadhi techniques are directly borrowed from the Buddhists'Jhana, with the addition of the mystical and divine interpretations of mental absorption.
• Rishi Damano Yamayana ( Rig Veda X . xvi . 4 ) insists that all should know about that part of the body which is immortal; the immortal part of the body is the Vacaspati of the " Bhamati " school states that whereas illusion conceals, " mithyatva " signifies'concealment', the real nature of the cognized object is concealed resulting in non-apprehension of difference between the real and the unreal objects.