versnel造句

• During this period Jesse is assisted in his photographic work by Jan Versnel ( 1924-2007 ).
• Pronk, together with Versnel and Levesque as backing-singers toured dance-themed venues to perform live.
• Meanwhile, Schmedes sold the Salzwedel studio on May 31, 1894 the company H . Salzwedel to H . W . A . Versnel who has been an assistant photographer.
• Gloucester has a rather inactive role in this production; Versnel, a burly actor, purposely makes him into something of a potato sack, weary of life, a dead weight awaiting disposition.
• Myrtle, as the sign of Venus, Faunus'lust and Fauna's unjust punishment, is simply banned; or as Versnel puts it, " Wine in, Myrtle out ".
• Versnel ( 1992 ) notes the elements common to the Bona Dea festival, Fauna's myths, and Greek Demeter's Thesmophoria, as " wine, myrtle, serpents and female modesty blemished ".
• An old hypothesis is that the word is borrowed from iamb " and " dithyramb ", but H . S . Versnel rejects this etymology and suggests instead a derivation from a cultic exclamation.
• H . S . Versnel conjectured that the ritual of the nail was associated with the annual meeting of the Etruscan league, and that Nortia's consort could have been Voltumna, the counterpart of Roman wedges.
• H . S . Versnel, however, proposed that " Lua Saturni " should not be identified with " Lua Mater ", but rather refers to " loosening "; she thus represents the liberating function of Saturn.
• It isn't clear, for example, that all the actors who deliver their lines in English actually know what they're saying, and Gloucester ( Simon Versnel ), who spends most of the play seated in a chair at the front of the stage, is a mumbler.
• H . S . Versnel has argued that adjustments made to the calendar over time caused the Mamuralia to be moved from an original place as the last day of the year ( the day before the Kalends of March ) to the day before the Ides, causing the Equirria on February 27 to be repeated on March 14.
• WITH : Tom Jansen ( Lear ), Josse De Pauw ( Kent and Fool ), Simon Versnel ( Gloucester ), Grace Ellen Barkey ( Goneril ), Anneke Bonnema ( Regan ), Carlotta Sagna ( Cordelia ), Hans Petter Dahl ( Edmund ), Misha Downey ( Edgar ), Dick Crane ( Cornwall and Albany ), Tijen Lawton ( Oswald ) and Timothy Couchman ( France ).
• With regards to this theory about Jesus, H . S . Versnel makes the observation ( 1991 ) that " Once again magic is not always magic, depending as it does upon the authority of the person who is using the term . " Archaeologist William G . Dever argues ( 2005 ) that magic is " precisely what religion is, or at least was, however much that may offend modern sensibilities ."
• H . S . Versnel, in his study of the Roman triumph, argued that the " lex curiata de imperio " was a prerequisite for a commander before he could be awarded a triumph . " Imperium ", Versnel maintained, was not granted to a commander within a political framework, but was rather a quality within the man that manifests itself and is acknowledged ceremonially by a " lex curiata de imperio ".
• H . S . Versnel, in his study of the Roman triumph, argued that the " lex curiata de imperio " was a prerequisite for a commander before he could be awarded a triumph . " Imperium ", Versnel maintained, was not granted to a commander within a political framework, but was rather a quality within the man that manifests itself and is acknowledged ceremonially by a " lex curiata de imperio ".
• In 1991 Henk Versnel argued that'magic'and'religion'function in different ways and that these can be broadly defined in four areas : Intention-magic is employed to achieve clear and immediate goals for an individual, whereas religion is less purpose-motivated and has its sights set on longer-term goals; Attitude  magic is manipulative as the process is in the hands of the user,  instrumental coercive manipulation, opposed to the religious attitude of  personal and supplicative negotiation; Action  magic is a technical exercise that often requires professional skills to fulfil an action, whereas religion is not dependent upon these factors but the will and sentiment of the gods; Social  the goals of magic run counter to the interests of a society ( in that personal gain for an individual gives them an unfair advantage over peers ), whereas religion has more benevolent and positive social functions.