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一阳的英文

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"一阳"怎么读用"一阳"造句

英文翻译手机手机版

  • first yang
  • mono-yang

例句与用法

  • Yiyang , the site of the outbreak , lies next to lake dongting , which hosts many migratory birds
    暴发地一阳,由于坐落于洞庭湖旁,栖息了许多的迁徙的鸟类。
  • There are times when you can swallow the article and others when it must be clearly pronounced , as the word has two different meanings , one masculine and the other feminine
    有时候介词可以不发音,有时你却不得不把它发清楚,因为一个单词有两个含义,一阴一阳
  • However , from " yin and yang one that the people " , and " easy to tai chi of health unveiled the " war game or derived " unveiled four images and health " " four images health nosy " this is forsaking stringent , it is error
    然而,从“一阴一阳谓之道” 、从“易有太极,是生两仪”推演或推导出“两仪生四象” 、 “四象生八卦”这是有失严谨,是有误差的。
  • Considering kong ying - da ' s interpretation and basing on previous understandings , this paper attempts to elaborate on the other aspect in han ' s annotation that , without yin - yang , the dao can not exist , to discuss the ( interaction between ) yin and yang is to comprehend the dao , and the dao ' s function of creating all things is manifested through the ( interaction between ) yin and yang
    本文力图结合孔颖达对韩康伯注所作的疏,在前辈研究的基础上阐释出韩注思想的另一个方面道不能脱离阴阳而存在,谈“一阴一阳”就是为了把握道,道始生万物的功用的呈显是借助于阴阳的。
  • Although han kang - bo ' s annotation on " ( the interaction between ) yin and yang is called the dao " plays an important role in his ideology , there are defects in the general understanding on han ' s annotation which holds that the dao connotes nonbeing , whereas yin and yang connote being , so yin - yang is not the dao , while the dao is the source of the existence of yin and yang
    摘要韩康伯关于“一阴一阳之谓道”的注解在其思想体系当中具有重要地位,但是,目前的阐释还有不足之处,只注意到韩注思想的一个方面道是“无” ,阴阳是“有” ,所以,阴阳不是道,道是阴阳存在的根据。
  • Speaking in detail , for every specimen , we study the for of the cracking load , yield load and failure load ; the ductility property ; the property of hystersis curvs and keleton - frame curves ; the degree of initial stiffess and stiffness degadation . secondly , the two different suo nlgn use ltslaences , wmcn are ootll shear wsll sttllctlllt , are tab6n as instanop the shear ’ wsi is oin 卜 hot8qopo inww 田 l ! s ot 以 j 口 willo 地 劝 忧 地 epo o odod sqo8qopt solidndls ofr c l w means or0 卜 0nm elemem ana 吹 lsptwtodd ’ mlmwe m 加 柏 mm are d an 邑 以 胡 a ann compcomparen in severm es 叮 wsllcll as scu 一 阳 i 朗 l p 一 ndnd mdede so ess d laterm seimic e anu so on ’ inatty , tiep 训 颁 oility of hollow shear wal of rc in d suo ra use reslaences s ant l
    首先研究在低周反复水平加载试验下试验对象的强度、变形和能量的特性:开裂荷载、屈服荷载、破坏荷载;各试件的滞回曲线和骨架曲线;延性情况;初始刚度和刚度退化等参数:进而用satwe有限元程序分析对比了某一小高层剪力墙结构在采用空心剪力墙板和采用普通实心剪力墙作为墙体的结构受力异同点,在质量、主振型、刚度、水平地震效应等方面做了对比。
  • The development of science , i believe that both can be a cognitive approach can be described as a " yin " a " sunshine " view of the world , is the whole mentality of " yin and yang , a " two , two different approaches , but not antagonism ; two are complementary , and together with a comprehensive understanding is the way
    科学发展到今天,笔者认为,两者都可以是一种认知方式,可谓是一“阴” 、一“阳”看世界,是思维整体的“一阴一阳”两个方面,两者方法不同,但并不对立;两者的互补、结合与共进才是全面的认知方式。
  • Researching into tg - dt diagrams , we have concluded as follows : the initial decomposition temperature ( idct ) of polymer ( i ) is 220c and the first lost group ( flg ) ls carboxide ; the idct of polymer ( hi ) is 194cand the flg is - nh ; so the pyrolysis mechanisms of the two polymers are different
    对聚合物( d和聚合物( l11 )的tg一ot研究表明:聚合物( d的开始分解温度为220 ,失去的第一个基团为> c = 0 ;聚合物( 11工)的开始分解温度为! 94oc ,先失基团为一阳,两者的热解机理不尽相同。
  • What is the picture of desirable folk life , then during the course of knowledge elite designed their education plans ? inserting this question into the dissertation is to draw the outline of societal practical and conflict relation of the above educational discourses . and moreover , to show in a vivid way the " power " , and the " danger " ( michel foucault , 1970 ) of educational discursive practice : including , the internal quarrel , argument and struggles among cultural elite for different kinds of interests , the cruel exclusion put by educational discourses to non - educational discourses , such as , liu yong " s discourse , economical activities , and the silence of woman
    事实正是,理学家参照道士修炼气功时身体内部的气流图,描绘了人与世界的“真相” ,将这幅一阴一阳、此消彼长的气流图,改造成道德与非道德之间的斗争,认为可以用人体内太极图式的气流运动,来解释世界的一切表象,从而在人的身体内部开辟了理学教化的基审美家和业余的文艺爱好者, ”而不是将儒学的知识用于政泊实践与日常生活(谢和耐, !
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