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世界通史的英文

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"世界通史"怎么读用"世界通史"造句

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  • exe( 1,454,k)
  • history of the world

例句与用法

  • These historians give contradictory answers to this question , while the historians of culture altogether evade it , answering something quite different
    世界通史家对这个问题的回答矛盾百出,而文化史家则回避这个问题,环顾左右而言他。
  • It confronts us at every turn , and , in fact , whole works upon universal history are made up of consecutive series of such inconsistencies
    这种奇怪的自相矛盾并非偶然。这种情况不仅到处可以见到,而且世界通史家的论著从头到尾都是由这一系列矛盾构成的。
  • Yet writers of general history do in the great majority of cases employ the conception of power again as a self - sufficient force producing events and standing in the relation of cause to them
    可是,世界通史家多半仍然把权力视为一种促成历史事件的力量并把它作为事件发生的原因来看待。
  • The writers of general history and the history of culture are like men who , recognising the inconvenience of paper money , should decide to make instead of paper notes , jingling coin of metal not of the density of gold
    世界通史家和文化史家正像那种人他认识到纸币的缺点,决定用比黄金轻的金属铸成硬币来取代货币。那种硬币的确叮当作响,但也只是叮当作响而已。
  • In describing a war on the subjugation of a people , the writer of general history seeks the cause of the event , not in the power of one person , but in the mutual action on one another of many persons connected with the event
    因此,世界通史家,对描述一场战争或者征服一个民族的问题,他们不是从某一个人物的权力上寻找原因,而是从与事件有关联的许多人物的相互作用中寻求原因。
  • Just as gold is only gold when it is of value , not only for exchange , but also for use , so the writers of universal history will only prove themselves of real value when they are able to answer the essential question of history : what is power
    黄金之所以为黄金,是因为它不仅可以供交换,而且可以供使用,世界通史家也是这样,他们如能回答“权力是什么? ”这个历史的主要问题,才算是真金。
  • In the same way , philosophic historians at times , when they wish it to be so , when it fits in with their theory , say that power is the result of events ; and at times , when they want to prove something else , they say power produces the events
    世界通史家也是这样,有时候,当他们愿意这样说的时候,当这样说符合他们的理论的时候,他们就说,权力是事件的产物,而当他们需要证实其他论点时,他们就说: “权力造成事件。 ”
  • The necessity of the conception of the exercise of power to explain the phenomena of history is most strikingly shown by the very writers of universal history and the history of culture , who , after professedly rejecting the conception of power , inevitably resort to it at every step
    用权力概念解释历史现象的必然性,由世界通史家和文化史家本身表示得最为明显,因为他们虽然表面放弃权力这个概念,而每迈出一步都得求助于它。
  • And as counters in imitation of gold can only be used in a community of persons who agree to accept them for gold , or who are ignorant of the true character of gold , so do the historians who do not answer the essential questions of humanity serve for some objects of their own as current coin at the universities and with that crowd of readersfond of serious reading , as they call it
    正如貌似黄金的筹码,只能在一些同意用它代替黄金的人们中间使用。或者在不知道黄金的性质的人们中间使用,不回答人类主要问题的世界通史家和文化史家们就是这样,他们不过是为了某种目的供给大学和那些爱读正经书本的读者中间流通的硬币。
  • But even admitting that all the cunningly woven arguments with which these histories abound are correct , admitting that nations are governed by some indefinite force called an ideathe essential question of history still remains unanswered ; or to the power of monarchs and the influence of counsellors and other persons , introduced by the philosophic historian , another new force is now joinedthe idea , the connection of which with the masses demands explanation
    但是,即使承认那些充斥于史书的荒诞离奇的论断都是正确的,承认各民族是受一种所谓观念的不明确的力量所支配的,而历史的主要问题仍然没有得到解答,或者,除了以前君王的权力,除了世界通史家所提出的顾问和其他人的影响,还要加上一种力量观念,而观念同群众的关系则有待说明。
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