melakha造句

• Many poskim ground their prohibition of operating electrical appliances in this " melakha ".
• Inserting the handle of an axe into the socket is a derived form of this " melakha ".
• According to traditional Jewish commentators, this category of " melakha " ( work ) is mentioned in:
• With the seventh day, God finished all the work ( " melakha " ) that He had done.
• The Rabbis note that in the provisions relating to the Tabernacle the word " melakha " is also used.
• Judaism prohibits Jews from doing certain types of work, known as " melakha ", on the Sabbath.
• He ceased on the seventh day from all the work ( " melakha " ) that he had been doing.
• This " melakha " refers to an act of completing an object and bringing it into its final useful form.
• Chapters 1 and 11 of the Talmud tractate ( book ) Shabbat deals with the " melakha " of transferring from one domain to another, commonly called " carrying ".
• Rabbis may rule that a Torah mitzvah should not be performed, e . g . blowing the shofar on Shabbat, or blessing the melakha, a greater sin than neglecting the banned mitzvah.
• Rabbis may rule that a specific mitzvah from the Torah should not be performed, e . g . blowing the " shofar " on Shabbat, or taking the " melakha ".
• God blessed the seventh day, and he declared it to be holy, for it was on this day that God ceased from all the work ( " melakha " ) that he had been creating to function.
• Specifically, the Rabbis noted the symmetry between Genesis 2 : 1 3 and Exodus 31 : 1 11 the same term " melakha " ( " work " ) is used in both places, and that in Genesis 2 : 1 3 what God was " ceasing from " was " creation " or " creating ".
• It states that many commandments and stipulations contained in the Torah would be difficult, if not impossible, to keep without the Oral Law to define them for example, the prohibition to do any " creative work " ( " melakha " ) on the Sabbath, which is given no definition in the Torah, is given a practical meaning by a definition of what constitutes'Melacha'provided by the Oral Law.
• His wife was the actress Leah ( 58  >  <  ? 0 = 55F born 5 @ H0 =  > 28G ), his daughter the actress Betty Kompaneyets-Rabinovitsch ( 5BB8  >  <  ? 0 = 55F-018 =  > 28G ) ( 1900 ? ) who emigrated with her husband Leon to Mexico where their daughters Fanya Rabel became a well-known painter and Melakha Rabel a writer.